Hind Swaraj


1938. Ahmedabad, Gujarat: Navajivan Publishing House









Reader: I have now learned what the Congress has done to make India one nation, how the Partition has caused an awakening and how discontent and unrest have spread through the land. I would now like to know your views on

Swaraj. I fear that our interpretation is not the same as yours.

Editor: It is quite possible that we do not attach the same meaning to the term. You and I and all Indians are impatient to obtain Swaraj but we are certainly not decided as to what it is. To drive the English out of India is a thought heard from many mouths, but it does not seem that many have properly considered why it should be so. I must ask you a question. Do you think that it is necessary to drive away the English, if we get all we want?

Reader: I should ask of them only one thing, that is:

"Please leave our country." If after they have complied with this request. their withdrawal from India means that they are still in India. I should have no objection. Then we would understand that, in their language, the word "gone" is equivalent to "remained".

Editor: Well then let us suppose that the English have retired. What will you do then?

Reader: That question cannot be answered at this stage. The state after withdrawal will depend largely upon the manner of it. If, as you assume, they retire, it seems to me we shall still keep their constitution and shall carry on the Government. If they simply retire for the asking we should have an army, etc., ready at hand. We should, therefore, have no difficulty in carrying on the Government.

Editor: YOU may think so; I do not. But I will not discuss the matter just now. I have to answer your question, and that I can do well by asking you several questions. Why do you want to drive away the English?

Reader: Because India has become impoverished by their Government. They take away our money from year to year. The most important posts are reserved for themselves. We are kept in a state of slavery. They behave insolently towards us and disregard our feelings.

Editor: If they do not take our money away, become gentle, and give us responsible posts, would you still consider their presence to be harmful?

Reader: That question is useless. It is similar to the question whether there is any harm in associating with a tiger if he changes his nature. Such a question is sheer waste of time. When a tiger changes his nature, Englishmen will change theirs. This is not possible, and to believe it to be possible is contrary to human experience.

Editor: Supposing we get Self-Government similar to what the Canadians and the South Africans have, will it be good enough?

Reader: That question also is useless. We may get it when we have the same powers; we shall then hoist our own flag. As is Japan, so must India be. We must own our navy, our army, and we must have our own splendour, and then will India’s voice ring through the world.

Editor: You have drawn the picture well. In effect it means this: that we want English rule without the Englishman. You want the tiger’s nature, but not the tiger; that is to say, you would make India English. And when it becomes English, it will be called not Hindustan but Englistan. This is not the Swaraj that I want.

Reader: I have placed before you my idea of Swaraj as I think it should be. If the education we have received be of any use, if the works of Spencer, Mill and others be of any importance, and if the English Parliament be the Mother of Parliaments, I certainly think that we should copy the English people, and this to such an extent that, just as they do not allow others to obtain a footing in their country so we should, not allow them or others to obtain it in ours. What they have done in their own country has not been done in any other -country it is therefore, proper for us to import their institutions But now I want to know your views.

Editor: There is need for patience. My views will develop of themselves in the course of this discourse It is as difficult for me to understand the true nature of Swaraj as it seems to you to be easy I shall therefore for the time berng content myself with endeavouring to show that what you call Swaraj is not truly Swaraj.




Reader: Then from your statement I deduce that the Government of England is not desirable and not worth copying by us.

Editor: Your deduction is justified The condition of England at present is pitiable. I pray to God that India may never be in that plight. That which you consider to be the Mother of Parliaments is like a sterile woman and a prostitute Both these are harsh terms but exactly fit the case That Parliament has not yet of its own accord done a single good thing Hence I have compared it to a sterile woman The natural condition of that Parliament is such that without outside pressure it can do nothing It is like a prostitute because it is under the control of ministers who change from time to- time. Today it is under Mr. Asquith tomorrow it may be under Mr. Balfour.


Reader: You have said this sarcastically. The term "sterile woman’ is not applicable. The Parliament being elected by the people must work under public pressure. This is its quality.

Editor: You are mistaken. Let us examine it a little more closely. The best men are supposed to be elected by the people. The members serve without pay and therefore. It must be assumed only for the-public weal. The electors are considered to he educated and therefore we should assume that they would not generally make mistakes in-their choice. Such a Parliament should not need the spur of petitions or any other pressure. Its work should be so smooth that its effects would be more apparent day by day. But as a matter of fact it is generally acknowledged that the members are hypocritical and selfish. Each thinks of his own little interest. It is fear that is the guiding motive. What is done today may be undone tomorrow. It is not possible to recall a single instance in which finality can be predicted for its work. When the greatest questions are debated its members have been seen to stretch themselves and to doze. Sometimes the members talk away until the listeners -are disgusted. Carlyle has called it the "talking shop of the world’ Members vote for their party without a thought. Their so-called discipline binds them to it. If any member by way of exception, gives an independent vote, he is considered a renegade. If the money and the time wasted by Parliament were entrusted to a few good men the English nation would - be occupying today a much higher platform. Parliament is simply a costly toy of the nation. These views are by no means peculiar to me. Some great English thinkers have expressed them. One of the members of that Parliament recently said that a true Christian could not become a member of it Another -said that it was a baby And if it has remained a baby after an existence of seven hundred years when will it outgrow its babyhood?

Reader: You have set me thinking: you do not expect me to accept at once all you say. You give me entirely novel views. I shall have to digest them. Will you flow explain the epithet "prostitute"?

Editor: That you cannot accept my views at once is only right. If you will read the literature on this subject. you will have some idea of it. Parliament is without a real master. Under the Prime Minister, its movement is not steady but it is buffeted about like a prostitute. The Prime Minister is more concerned about his power than about the welfare of Parliament. His energy is concentrated upon securing the success of his party. His care is not always that Parliament shall do right. Prime Ministers are known to have made Parliament do things merely for party advantage. All this is worth thinking over.

Reader: Then you are really attacking the very men whom we have hitherto considered to be patriotic and honest?

Editor: Yes, that is true: I can have nothing against Prime Ministers but what I have seen leads me to think that they cannot be considered really patriotic. If they are to be considered honest because they do not take what are generally known as bribes, let them be so considered but they are open to subtler influences In order to gain their ends they certainly bribe people with honours. I do not hesitate to say that they have neither real honesty nor a living conscience.

Reader: As you express these views about Parliament, I would like to hear you on the English people. so that I may have your view of their Government.

Editor: To the English voters their newspaper is their Bible. They take their cue from their newspapers which are often dishonest. The same fact is differently interpreted by different newspapers, according to the party in whose interests they are edited. One newspaper would consider a great Englishman to be a paragon of honesty. another would consider him dishonest. What must be the condition of the people whose newspapers are of this type?

Reader: You shall describe it.

Editor: These people change their views frequently. It is said that they change them every seven years. These views swing like the pendulum of a clock and are never steadfast. The people would follow a powerful orator or a man who gives them parties. receptions. etc. As are the people. so is their Parliament. They have certainly one quality very strongly developed. They will never allow their country to be lost. If any person were to cast an evil eye on it. they would pluck out his eyes. But that does not mean that the nation possesses every other virtue or that it should be imitated. If India copies England. it is my firm conviction that she will be ruined.

Reader: To what do you ascribe this state of England?

Editor: It is not due to any peculiar fault of the English people, but the condition is due to modern civilization. It is a civilization only in name. Under it the nations of Europe are becoming degraded and ruined day by day.




Reader: Now you will have to explain what you mean by civilization.

Editor: It is not a question of what I mean. Several English writers refuse to call that civilization which passes under that name. Many books have been written upon that subject. Societies have been formed to cure the nation of the evils of civilization. A great English writer has written a work called Civilization: Its Cause and Cure. Therein he has called it a disease.

Reader: Why do we not know this generally?

Editor: The answer is very simple. We rarely find people arguing against themselves. Those who are intoxicated by modern civilization are not likely to write against it. Their care will be to find out facts and arguments in support of it and this they do unconsciously believing it to be true. A man whilst he is dreaming believes in his dream: he is undeceived only when he is awakened from his sleep. A man labouring under the bane of civilization is like a dreaming man. What we usually read are the works of defenders of modern civilization, which undoubtedly claims among its votaries very brilliant and even some very good men. Their writings hypnotize us. And so one by one. we are drawn into the vortex.

Reader: This seems to be very plausible. Now will you tell me something of what you have read and thought of this civilization?

Editor: Let us first consider what state of things is described by the word "civilization". Its true test lies in the fact that people living in it make bodily welfare the object of life. We will take some examples. The people of Europe today live in better-built houses than they did a hundred years ago. This is considered an emblem of civilization, and this is also a matter to promote bodily happiness. Formerly, they wore skins, and used spears as their weapons. Now, they wear long trousers, and, for embellishing their bodies, they wear a variety of clothing, and, instead of spears, they carry with them revolvers containing five or more chambers. If people of a certain country, who have hitherto not been in the habit of wearing much clothing, boots, etc., adopt European clothing, they are supposed to have become civilized out of savagery. Formerly, in Europe, people ploughed their lands mainly by manual labour. Now, one man can plough a vast tract by means of steam engines and can thus amass great wealth. This is called a sign of civilization. Formerly, only a few men wrote valuable books. Now, anybody writes and prints anything he likes and poisons people’s minds. Formerly, men traveled in wagons. Now, they fly through the air in trains at the rate of four hundred and more miles per day. This is considered the height of civilization. It has been stated that, as men progress, they shall be able to travel in airship and reach any part of the world in a few hours. Men will not need the use of their hands and feet. They will press a button, and they will have their clothing by their side. They will press another button, and they will have their newspaper. A third, and a motor-car will be in waiting for them. They will have a variety of delicately dished up food. Everything will be done by machinery. Formerly, when people wanted to fight with one another, they measured between them their bodily strength; now it is possible to take away thousands of lives by one man working behind a gun from a hill. This is civilization. Formerly, men worked in the open air only as much as they liked. Now thousands of workmen meet together and for the sake of maintenance work in factories or mines. Their condition is worse than that of beasts. They are obliged to work, at the risk of their lives, at most dangerous occupations, for the sake of millionaires. Formerly, men were made slaves under physical compulsion. Now they are enslaved by temptation of money and of the luxuries that money can buy. There are now diseases of which people never dreamt before, and an army of doctors is engaged in finding out their cures,: and so hospitals have increased. This is a test of civilization. Formerly, special messengers were required and much expense was incurred in order to send letters; today, anyone can abuse his fellow by means of a letter for one penny. True, at the same cost, one can send one’s thanks also. Formerly, people had two or three meals consisting of home-made bread and vegetables; now, they require something to eat every two hours so that they have hardly leisure for anything else. What more need I say? All this you can ascertain from several authoritative books. These are all true tests of civilization. And if anyone speaks to the contrary, know that he is ignorant. This civilization takes note neither of morality nor of religion. Its votaries calmly state that their business is not to teach religion. Some even consider it to be a superstitious growth. Others put on the cloak of religion, and prate about morality. But, after twenty years’ experience, I have come to the conclusion that immorality is often taught in the name of morality. Even a child can understand that in all I have described above there can be no inducement to morality. Civilization seeks to increase bodily comforts, and it fails miserably even in doing so. This civilization is religion, and it has taken such a hold on the people in Europe that those who are in it appear to be half mad. They lack real physical strength or courage. They keep up their energy by intoxication. They can hardly be happy in solitude. Women, who should be the queens of households, wander in the streets or they slave away in factories. For the sake of a pittance, half a million women in England alone are labouring under trying circumstances in factories or similar institutions. This awful fact is one of the causes of the daily growing suffragette movement. This civilization is such that one has only to be patient and it will be self-destroyed. According to the teaching of Mahommed this would be considered a Satanic Civilization. Hinduism calls it the Black Age. I cannot give you an adequate conception of it. It is eating into the vitals of the English nation. It must be shunned. Parliaments are really emblems of slavery. If you will sufficiently think over this, you will entertain the same opinion and cease to blame the English. They rather deserve our sympathy. They are a shrewd nation and I therefore believe that they will cast off the evil. They are enterprising and industrious, and their mode of thought is not inherently immoral. Neither are they bad at heart. I therefore respect them. Civilization is not an incurable disease, but it should never be forgotten that the English people are at present afflicted by it.




Reader: I appreciate your views about civilization. I will have to think over them. I cannot take them in all at once. What, then, holding the views you do, would you suggest for freeing India?

Editor: I do not expect my views to be accepted all of a sudden. My duty is to place them before readers like yourself. Time can be trusted to do the rest. We have already examined the conditions for freeing India, but we have done so indirectly; we will now do so directly. It is a world-known maxim that the removal of the cause of a disease results in the removal of the disease itself. Similarly if the cause of India’s slavery be removed, India can become free.

Reader: If Indian civilization is, as you say, the best of all, how do you account for India’s slavery?

Editor: This civilization is unquestionably the best, but it is to be observed that all civilizations have been on their trial. That civilization which is permanent outlives it. Because the Sons of India were found wanting, its civilization has been placed in jeopardy. But its strength is to be seen in its ability to survive the shock. Moreover, the whole of India is not touched. Those alone who have been affected by Western civilization have become enslaved. We measure the universe by our own miserable foot-rule. When we are slaves, we think that the whole universe is enslaved. Because we are in an abject condition, we think that the whole of India is in that condition. As a matter of fact, it is not so, yet it is as well to impute our slavery to the whole of India. But if we bear in mind the above fact, we can see that if we become free, India is free. And in this thought you have a definition of Swaraj. It is Swaraj when we learn to rule ourselves. It is, therefore, in the palm of our hands. Do not consider this Swaraj to be like a dream; There is no idea of sitting still. The Swaraj that I wish to picture is such that, after we have once realized it, we shall endeavour to the end of our life-time to persuade others to do likewise. But such Swaraj has to be experienced, by each one for himself. One drowning man will never save another. Slaves ourselves, it would be a mere pretension to think of freeing others. Now you will have seen that it is not necessary for us to have as our goal the expulsion of the English. If the English become Indianized, we can accommodate them. If they wish to remain in India along with their civilization, there is no room for them. It lies with us to bring about such a state of things.

Reader: It is impossible that Englishmen should ever become Indianized.

Editor: To say that is equivalent to saying that the English have no humanity in them. And it is really beside the point whether they become so or not. If we keep our own house in order, only those who are fit to live in it will remain. Others will leave of their own accord. Such things occur within the experience of all of us.

Reader: But it has not occurred in history.

Editor: To believe that what has not occurred in history will not occur at all is to argue disbelief in the dignity of man. At any rate, it behooves us to try what appeals to our reason. All countries are not similarly conditioned. The condition of India is unique. Its strength is immeasurable. We need not, therefore, refer to the history of other countries. I have drawn attention to the fact, that, when other civilizations have succumbed, the Indian has survived many a shock.

Reader: I cannot follow this. There seems little doubt that we shall have to expel the English by force of arms. So long as they are in the country we cannot rest. One of our poets says that slaves cannot even dream of happiness. We are day by day becoming weakened owing to the presence of the English. Our greatness is gone; our people look like terrified men. The English are in the country like a blight which we must remove by every means.

Editor: In your excitement, you have forgotten all we have been considering. We brought the English, and we keep them. Why do you forget that our adoption of their civilization makes their presence in India at all possible? Your hatred against them ought to be transferred to their civilization. But let us assume that we have to drive away the English by fighting, how is that to be done?

Reader: In the same way as Italy did it. What was possible for Mazzini and Garibaldi is possible for us. You cannot deny that they were very great men.