Excerpted from Days of War,
Nights of Love
Crimethinc
“You know it’s true. Otherwise,
why does everyone cringe when you say the word? Why has attendance at your
anarcho-communist theory discussion group meetings fallen to an all-time low?
Why has the oppressed proletariat not come to its senses and joined you in your
fight for world liberation?
Perhaps, after years of struggling
to educate them about their victimhood, you have come to blame them for their
condition. They must want to be ground under the heel of capitalist
imperialism; otherwise, why do they show no interest in your political causes?
Why haven’t they joined you yet in chaining yourself to mahogany furniture,
chanting slogans at carefully planned and orchestrated protests, and
frequenting anarchist bookshops? Why haven’t they sat down and learned all the
terminology necessary for a genuine understanding of the complexities of
Marxist economic theory?
The truth is, your politics are
boring to them because they really are irrelevant. They know that your
antiquated styles of protest — your
marches, hand held signs, and gatherings — are now powerless to effect real
change because they have become such a predictable part of the status quo. They
know that your post-Marxist jargon is off-putting because it really is a
language of mere academic dispute, not a weapon capable of undermining systems
of control. They know that your infighting, your splinter groups and endless
quarrels over ephemeral theories can never effect any real change in the world
they experience from day to day. They know that no matter who is in office,
what laws are on the books, what “ism”s the intellectuals march under, the
content of their lives will remain the same. They — we — know that our boredom
is proof that these “politics” are not the key to any real transformation of
life. For our lives are boring enough already!
And you know it too. For how many
of you is politics a responsibility? Something you engage in because you
feel you should, when in your heart of hearts there are a million things
you would rather be doing? Your volunteer work — is it your most favorite
pastime, or do you do it out of a sense of obligation? Why do you think it is
so hard to motivate others to volunteer as you do? Could it be that it is,
above all, a feeling of guilt that drives you to fulfill your “duty” to
be politically active? Perhaps you spice up your “work” by trying (consciously
or not) to get in trouble with the authorities, to get arrested: not because it
will practically serve your cause, but to make things more exciting, to
recapture a little of the romance of turbulent times now long past. Have you
ever felt that you were participating in a ritual, a long-established tradition
of fringe protest, that really serves only to strengthen the position of the
mainstream? Have you ever secretly longed to escape from the stagnation and
boredom of your political responsibilities”?
It’s no wonder that no one has
joined you in your political endeavors. Perhaps you tell yourself that it’s
tough, thankless work, but somebody’s got to do it. The answer is, well, NO.
You actually do us all a real
disservice with your tiresome, tedious politics. For in fact, there is nothing
more important than politics. NOT the politics of American “democracy” and law,
of who is elected state legislator to sign the same bills and perpetuate the
same system. Not the politics of the “I got involved with the radical left
because I enjoy quibbling over trivia/details and writing rhetorically about an
unreachable utopia” anarchist. Not the politics of any leader or ideology
that demands that you make sacrifices for “the cause.” But the politics of our
everyday lives.
When you separate politics from
the immediate, everyday experiences of individual men and women, it becomes
completely irrelevant. Indeed, it becomes the private domain of wealthy,
comfortable intellectuals, who can trouble themselves with such dreary
theoretical things. When you involve yourself in politics out of a sense of
obligation, and make political action into a dull responsibility rather than an
exciting game that is worthwhile for its own sake, you scare away people whose
lives are already far too dull for any more tedium. When you make politics into
a lifeless thing, a joyless thing, a dreadful responsibility it becomes just
another weight upon people, rather than a means to lift weight from people. And
thus you ruin the idea of politics for the people to whom it should be most
important. For everyone has a stake in considering their lives, in asking
themselves what they want out of life and how they can get it. But you make
politics look to them like a miserable, self-referential, pointless middle
class/bohemian game, a game with no relevance to the real lives they are living
out.
What should be political? Whether
we enjoy what we do to get food and shelter. Whether we feel like our daily
interactions with our friends, neighbors, and coworkers are fulfilling. Whether
we have the opportunity to live each day the way we desire to. And “politics”
should consist not of merely discussing these questions, but of acting
directly to improve our lives in the immediate present. Acting in a way that is
itself entertaining, exciting, joyous — because political action that is
tedious, tiresome, and oppressive can only perpetuate tedium, fatigue, and
oppression in our lives. No more time should be wasted debating over issues
that will be irrelevant when we must go to work again the next day. No more
predictable ritual protests that the authorities know all too well how to deal
with; no more boring ritual protests which will not sound like a thrilling way
to spend a Saturday afternoon to potential volunteers — those won’t get us
anywhere. Never again shall we “sacrifice ourselves for the cause.” For we ourselves,
happiness in our own lives and the lives of our fellows, must be our cause!
After we make
politics relevant and exciting, the rest will follow But from a dreary, merely
theoretical and/or ritualized politics, nothing valuable can follow. This is
not to say that we should show no interest in the welfare of humans, animals,
or ecosystems that do not contact us directly in our day to day existence. But
the foundation of our politics must be concrete: it must be immediate, it must
be obvious to everyone why it is worth the effort, it must be fun in itself.
How can we do positive things for others if we ourselves do not enjoy our own
lives?
To make this
concrete for a moment: an afternoon of collecting food from businesses that
would have thrown it away and serving it to hungry people and people who are
tired of working to pay for food — that is good political action, but only if
you enjoy it. If you do it with your friends, if you meet new friends while
you’re doing it, if you fall in love or trade funny stories or just feel proud
to have helped a woman by easing her financial needs, that’s good political
action. On the other hand, if you spend the afternoon typing an angry letter to
an obscure leftist tabloid objecting to a columnist’s use of the term
“anarchosyndicalist,” that’s not going to accomplish shit, and you know it.
Perhaps it is time for a new word for “politics,” since you have made such a
swear word out of the old one. For no one should be put off when we talk about
acting together to improve our lives. And so we present to you our demands,
which are non-negotiable, and must be met as soon as possible — because
we’re not going to live forever, are we?
1. Make
politics relevant to our everyday experience of life again. The farther away
the object is to our political concern, the less it will mean to us, the less
real and pressing it will seem to us, and the more wearisome politics will be.
2. All
political activity must be joyous and exciting in itself. You cannot escape
from dreariness with more dreariness.
3. To accomplish those first two steps, entirely
new political approaches and methods must be created. The old ones are
outdated, outmoded. Perhaps they were NEVER any good, and that’s why our world
is the way it is now.
4. Enjoy
yourselves! There is never any excuse for boredom!